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Deism, from the Latin word Deus, God, is the belief of a God, and this Deism essay is the first article of every man's creed. It is on this article, universally consented to by all mankind, that the Deist builds his church, and here he rests.
Whenever we step aside from this article, by mixing it with articles of human invention, we wander into a labyrinth of uncertainty and fable, and become exposed to every kind of imposition by pretenders to revelation. The Persian shows the Zend-Avesta of Zoroaster, the lawgiver of Persia, and calls it the divine law; the Bramin shows the Shaster, revealed, he says, by God to Brama, and given to him out of a cloud; the Jew shows what he calls the law of Moses, given, he says, by God, on the Mount Sinai; the Christian shows a collection of books and epistles, written by nobody knows who, and called the New Testament; and the Mahometan shows the Koran, given, he says, by God to Mahomet: But when the divine gift of reason begins to expand itself in the mind and calls man to reflection, he then reads and contemplates God and His works, and not in the books pretending to be revelation.
The creation is the Bible of Deism essay true believer in God. Everything in this vast volume inspires him with sublime ideas of the Creator. The little and paltry, and often obscene, tales of the Bible sink into wretchedness when put in comparison with this mighty work.
The Deist needs none of those tricks and shows called miracles to confirm his faith, for what can be a greater miracle than the creation itself, and his own existence? There is a happiness in Deism, when rightly understood, that is not to be found in any other system of religion.
All other systems have something in them that either shock our reason, or are repugnant to it, and man, if he thinks at all, must stifle his reason in order to force himself to believe them.
But in Deism our reason and our belief become happily united. The wonderful structure of the universe, and everything we behold in the system of the creation, prove to us, far better than books can do, the existence of a God, and at the same time proclaim His attributes. It is by the exercise of our reason that we are enabled to contemplate God in His works, and imitate Him in His ways.
When we see His care and goodness extended over all His creatures, it teaches us our duty toward each other, while it calls forth our gratitude to Him. It is by forgetting God in His works, and running after the books of pretended revelation, that man has wandered from the straight path of duty and happiness, and become by turns the victim of doubt and the dupe of delusion.
Except in the first article in the Christian creed, that of believing in God, there is not an article in it but fills the mind with doubt as to the truth of it, the instant man begins to think. Now every article in a creed that is necessary to the happiness and salvation of man, ought to be as evident to the reason and comprehension of man as the first article is, for God has not given us reason for the purpose of confounding us, but that we should use it for our own happiness and His glory.
The truth of the first article is proved by God Himself, and is universal; for the creation is of itself demonstration of the existence of a Creator. But the second article, that of God's begetting a son, is not proved in like manner, and stands on no other authority than that of a tale.
Certain books in what is called the New Testament tell us that Joseph dreamed that the angel told him so, Matthew i, We do not believe the first article on the authority of books, whether called Bibles or Korans, nor yet on the visionary authority of dreams, but on the authority of God's own visible works in the creation.
The nations who never heard of such books, nor of such people as Jews, Christians, or Mahometans, believe the existence of a God as fully as we do, because it is self-evident.
The work of man's hands is a proof of the existence of man as fully as his personal appearance would be. When we see a watch, we have as positive evidence of the existence of a watchmaker, as if we saw him; and in like manner the creation is evidence to our reason and our senses of the existence of a Creator.
But there is nothing in the works of God that is evidence that He begat a son, nor anything in the system of creation that corroborates such an idea, and, therefore, we are not authorized in believing it. What truth there may be in the story that Mary, before she was married to Joseph, was kept by one of the Roman soldiers, and was with child by him, I leave to be settled between the Jews and Christians.
The story however has probability on its side, for her husband Joseph suspected and was jealous of her, and was going to put her away. I have already said that "whenever we step aside from the first article that of believing in Godwe wander into a labyrinth of uncertainty," and here is evidence of the justness of the remark, for it is impossible for us to decide who was Jesus Christ's father.
But presumption can assume anything, and therefore it makes Joseph's dream to be of equal anthority with the existence of God, and to help it on calls it revelation.
It is impossible for the mind of man in its serious moments, however it may have been entangled by education, or beset by priestcraft, not to stand still and doubt upon the truth of this article and of its creed.
But this is not all. The second article of the Christian creed having brought the son of Mary into the world and this Mary, according to the chronological tables, was a girl of only fifteen years of age when this son was bornthe next article goes on to account for his being begotten, which was, that when he grew a man he should be put to death, to expiate, they say, the sin that Adam brought into the world by eating an apple or some kind of forbidden fruit.
But though this is the creed of the Church of Rome, from whence the Protestants borrowed it, it is a creed which that Church has manufactured of itself, for it is not contained in nor derived from, the book called the New Testament.
The four books called the Evangelists, Matthew, Mark, Luke and John, which give, or pretend to give, the birth, sayings, life, preaching, and death of Jesus Christ, make no mention of what is called the fall of man; nor is the name of Adam to be found in any of those books, which it certainly would be if the writers of them believed that Jesus was begotten, born, and died for the purpose of redeeming mankind from the sin which Adam had brought into the world.Of The Religion of Deism Compared With the Christian Religion.
by Thomas Paine.
Essays Related to Deism. 1. Deism in America. Deism Deism is defined as the belief in the existence of a God but the denial of revealed religion, basing beliefs on the light of nature and reason. Deism was first noted around the late seventeenth century, at first it was regarded as a radical form of Christianity. /5(4). The words "A new cycle of the ages - Deism" means that as the religion and philosophy of Deism gains greater acceptance, Deists believe that negative elements of the previous cycle -- such as fear and superstition-based religious beliefs -- are vanishing. The Enlightenment, Deism, and Rizal Essay Raul J. Bonoan, S.J., the author of the article ‘The Enlightenment, Deism, and Rizal’, tries to figure out whether Jose Rizal truly became a deist through the heavy influences he garnered while he was studying at Madrid, Spain since his arrival in or not.
Every person, of whatever religious denomination he may be, is a DEIST in the first article of his Creed. Deism, from the Latin word Deus, God, is the belief of a God, and this belief is the first article of every man's creed.
Home Essay Samples Deism Deism (from Latin Deus – God) is a philosophical and religious movement in Europe and North America during th centuries. This movement regarded God as a distant root cause of nature and a man, and with varying degrees of consistency equating religion with morality.
Below is an essay on "Deism Worldview" from Anti Essays, your source for research papers, essays, and term paper examples. Deism Worldview Deism is dependent on Christian theism for its affirmation/5(1). Powerful Essays words | ( pages) | Preview Methodism and Deism - Thomas Paine argued that there is happiness in Deism, when one rightly understood it concept.
Deism beliefs are that of God’s inactive role with man.
According to Franklin, God is the creator of man but he does not interfere with everyday decisions of humans. God grants man free will and the ability to change one’s fate based upon his or her decisions.
Deism, from the Latin word Deus, God, is the belief of a God, and this belief is the first article of every man's creed. It is on this article, universally consented to by all mankind, that the Deist builds his church, and here he rests.